TY - JOUR
T1 - A Mongol mahdi in medieval Anatolia
T2 - Rebellion, reform, and divine right in the post-Mongol islamic world
AU - Brack, Jonathan
N1 - Funding Information:
Author’s note: I would like to thank Kathryn Babayan, Rudi Lindner, Gottfried Hagen, Erdem E . Cipa, Hussein Fancy, Michal Biran, and Andrew Peacock for their help with earlier versions of this article . I am also grateful to the organizers and participants of the workshop New Approaches on the Il-Khans (Ulaanbaatar, Mongolia, 2014), and to the JAOS anonymous reviewers for their helpful comments . The writing of this article was made possible through the generous funding of the European Research Council, under the European Union’s Seventh Framework Program (FP/2007–13) / ERC Grant Agreement no . 312397 .
Publisher Copyright:
© 2019 American Oriental Society. All rights reserved.
PY - 2019
Y1 - 2019
N2 - The roots of the formation of a post-Mongol political theology that situated Muslim emperors and sultans at the center of an Islamic cosmos are found in the Ilkhanid court in late thirteenth- and early fourteenth-century Iran. This article investigates the case of the short-lived rebellion (1322–1323) of the Mongol governor of Rūm (Anatolia) and Mahdi-claimant Temürtash (d. 1327). It demonstrates how the discourse of religious reform was recruited to translate and support the claims of non-Chinggisid commanders to the transfer of God’s favor, thus opposing the Chinggisids’ heaven-derived exceptionalism. Exploring affinities with the Timurid appropriation of the mujaddid tradition a century later, the article argues that Temürtash’s rebellion signaled the early stages of the dispersion of a new political language that freed Muslim kingship from the restrictive genealogical and juridical Sunni models of authority .
AB - The roots of the formation of a post-Mongol political theology that situated Muslim emperors and sultans at the center of an Islamic cosmos are found in the Ilkhanid court in late thirteenth- and early fourteenth-century Iran. This article investigates the case of the short-lived rebellion (1322–1323) of the Mongol governor of Rūm (Anatolia) and Mahdi-claimant Temürtash (d. 1327). It demonstrates how the discourse of religious reform was recruited to translate and support the claims of non-Chinggisid commanders to the transfer of God’s favor, thus opposing the Chinggisids’ heaven-derived exceptionalism. Exploring affinities with the Timurid appropriation of the mujaddid tradition a century later, the article argues that Temürtash’s rebellion signaled the early stages of the dispersion of a new political language that freed Muslim kingship from the restrictive genealogical and juridical Sunni models of authority .
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U2 - 10.7817/jameroriesoci.139.3.0611
DO - 10.7817/jameroriesoci.139.3.0611
M3 - Article
AN - SCOPUS:85078769348
SN - 0003-0279
VL - 139
SP - 611
EP - 630
JO - Journal of the American Oriental Society
JF - Journal of the American Oriental Society
IS - 3
ER -