TY - JOUR
T1 - Ethics in retrospect
T2 - Biomedical research, colonial violence, and Iñupiat sovereignty in the Alaskan Arctic
AU - Lanzarotta, Tess
N1 - Funding Information:
The author disclosed receipt of the following financial support for the research, authorship, and/or publication of this article: This material is based upon work supported by the National Science Foundation under Grant STS-1556710.
Funding Information:
Thank you to Jennifer Brown, Rosanna Dent, Catherine Mas, Sarah Pickman, Suman Seth, Naomi Rogers, and the anonymous SSS reviewers for their generous and insightful feedback. Participants in the Holmes Workshop at Yale University and attendees at the History of Science Society Annual Meeting and Queen?s University?s History of Medicine Week helped me to think through the arguments presented in this article at various stages. I am particularly grateful to Alka Menon, Joanna Radin, and Marco Ramos for their encouragement and sustained engagement with this piece as it took shape. The author disclosed receipt of the following financial support for the research, authorship, and/or publication of this article: This material is based upon work supported by the National Science Foundation under Grant STS-1556710.
Publisher Copyright:
© The Author(s) 2020.
PY - 2020/10/1
Y1 - 2020/10/1
N2 - Kaare Rodahl, a scientist with the US Air Force’s Arctic Aeromedical Laboratory, spent much of the 1950s traveling to villages in the Alaskan Arctic to conduct research on cold acclimatization. Four decades later, it was discovered that during one such study, he had administered radioactive isotopes of iodine-131 to over one hundred Alaska Native research subjects without their knowledge or consent. This news broke just as Alaska Native communities were attempting to recover from a series of revelations surrounding other instances of Cold War radiation exposure. In response, two major federal investigations attempted to determine whether Rodahl had adhered to ethical regulations and whether his actions could be expected to have a lasting health impact on former research subjects. The National Research Council, framing the study as a singular event in the Cold War past, found that research subjects had been ‘wronged, but not harmed’. The North Slope Borough, a powerful Alaska Native municipal government, countered this finding with their own investigation, which identified both the study and the subsequent federal inquiries as facets of the still-unfolding process of American settler colonialism in Alaska. In doing so, the North Slope Borough contested the authority of federal agencies to set the terms by which ethics could be retrospectively judged. This article argues that exploring how competing ethical regimes represent the relationship between violence and time can help us better understand how institutionalized bioethics reproduces settler colonial power relations.
AB - Kaare Rodahl, a scientist with the US Air Force’s Arctic Aeromedical Laboratory, spent much of the 1950s traveling to villages in the Alaskan Arctic to conduct research on cold acclimatization. Four decades later, it was discovered that during one such study, he had administered radioactive isotopes of iodine-131 to over one hundred Alaska Native research subjects without their knowledge or consent. This news broke just as Alaska Native communities were attempting to recover from a series of revelations surrounding other instances of Cold War radiation exposure. In response, two major federal investigations attempted to determine whether Rodahl had adhered to ethical regulations and whether his actions could be expected to have a lasting health impact on former research subjects. The National Research Council, framing the study as a singular event in the Cold War past, found that research subjects had been ‘wronged, but not harmed’. The North Slope Borough, a powerful Alaska Native municipal government, countered this finding with their own investigation, which identified both the study and the subsequent federal inquiries as facets of the still-unfolding process of American settler colonialism in Alaska. In doing so, the North Slope Borough contested the authority of federal agencies to set the terms by which ethics could be retrospectively judged. This article argues that exploring how competing ethical regimes represent the relationship between violence and time can help us better understand how institutionalized bioethics reproduces settler colonial power relations.
KW - alaska native studies
KW - arctic science
KW - bioethics
KW - cold war
KW - indigenous peoples
KW - settler colonialism
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U2 - 10.1177/0306312720943678
DO - 10.1177/0306312720943678
M3 - Article
C2 - 32715948
AN - SCOPUS:85088586438
VL - 50
SP - 778
EP - 801
JO - Social Studies of Science
JF - Social Studies of Science
SN - 0306-3127
IS - 5
ER -