Abstract
In this article I examine conceptions of the environment in the Tibetan Buddhist tradition of Treasure revelation that I propose are founded upon systems of exchange and relationality. Tibetan religious specialists known as Treasure revealers do not simply remove a Treasure from its place; they often leave a 'replacement Treasure' intended to appease both the local protective deity believed to be in charge of guarding the Buddhist Treasure and nourishing the local environment. I demonstrate that the logic of Treasure revelation is based on forming an interdependent exchange between humans and the land they inhabit. The source of the Treasure becomes a place deserving respect, protection, and devotion on both religious and ecological levels. I call this phenomenon 'the ecology of revelation', and I maintain that this is a fundamental socio-religious ethic characterized by respect for the environment and awareness of humans' connection to it.
Original language | English (US) |
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Pages (from-to) | 460-482 |
Number of pages | 23 |
Journal | Journal for the Study of Religion, Nature and Culture |
Volume | 8 |
Issue number | 4 |
DOIs | |
State | Published - 2014 |
Externally published | Yes |
Keywords
- China
- Dechen Ösel Dorjé
- Environment
- Mountain deities' cult
- Religious life and customs
- Sacred place
- Tibet
- Tibetan Buddhism
- Visionary revelation
ASJC Scopus subject areas
- Cultural Studies
- Ecology, Evolution, Behavior and Systematics
- Ecology
- Religious studies