TY - JOUR
T1 - The four feet of legal procedure and the origins of jurisprudence in ancient India
AU - Olivelle, Patrick
AU - McClish, Mark
PY - 2015/1/1
Y1 - 2015/1/1
N2 - The well-known classification of legal procedure into "four feet" presents certain conceptual problems for the Indian legal tradition that various Smrtikaras and commentators have attempted to resolve in different and sometimes contradictory ways. These difficulties arise because the four feet originally referred in Indian legal theory to four distinct, hierarchical legal domains rather than procedural means for reaching a verdict. The earliest attested discussion of the four feet, found in Kautilya's Arthafastra, indicates that early legal theorists understood the greater legal order as being comprised of four hierarchical domains and that these domains were ordered by the state as expressed in the original formulation of the four feet. Among the four legal domains, that of vyavahara was developed by the state itself as a realm of public, transactional law meant to address disputes that could not be resolved in other legal forums. From this we can conclude that the origin of Indian jurisprudence lies with state efforts to formalize and enforce the laws of public transactions. The reinterpretation of the four feet by later jurists was motivated perhaps by resistance to one of the fundamental relationships expressed in the four feet, namely that royal authority possessed the greatest legal authority, independent of Brahmanical law.
AB - The well-known classification of legal procedure into "four feet" presents certain conceptual problems for the Indian legal tradition that various Smrtikaras and commentators have attempted to resolve in different and sometimes contradictory ways. These difficulties arise because the four feet originally referred in Indian legal theory to four distinct, hierarchical legal domains rather than procedural means for reaching a verdict. The earliest attested discussion of the four feet, found in Kautilya's Arthafastra, indicates that early legal theorists understood the greater legal order as being comprised of four hierarchical domains and that these domains were ordered by the state as expressed in the original formulation of the four feet. Among the four legal domains, that of vyavahara was developed by the state itself as a realm of public, transactional law meant to address disputes that could not be resolved in other legal forums. From this we can conclude that the origin of Indian jurisprudence lies with state efforts to formalize and enforce the laws of public transactions. The reinterpretation of the four feet by later jurists was motivated perhaps by resistance to one of the fundamental relationships expressed in the four feet, namely that royal authority possessed the greatest legal authority, independent of Brahmanical law.
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U2 - 10.7817/jameroriesoci.135.1.33
DO - 10.7817/jameroriesoci.135.1.33
M3 - Review article
AN - SCOPUS:84948652251
SN - 0003-0279
VL - 135
SP - 33
EP - 47
JO - Journal of the American Oriental Society
JF - Journal of the American Oriental Society
IS - 1
ER -