TY - JOUR
T1 - The power of nonsense
T2 - humour in Egypt’s counter/revolution
AU - Winegar, Jessica
N1 - Funding Information:
I give my deepest appreciation to interlocutors in Egypt who helped me conceptualize the power of humour. I owe deep gratitude to several scholars who gave excellent feedback on this article: Walter Armbrust, Nicola Pratt, Dina Rezk, and Mariam Taher. I also thank the two anonymous reviewers who helped me strengthen it considerably. Maggie Hennefeld assisted with my understanding of the broader field of humour studies. Finally, I thank the participants at the 2019 workshop “Politics and Popular Culture in the Middle East” at the University of Warwick for their helpful questions and suggestions. Parts of the research and writing for this article were supported by fellowships from the American Council of Learned Societies and the Institute for Advanced Study, Princeton. Any remaining infelicities are my own.
Publisher Copyright:
© 2021 British Society for Middle Eastern Studies.
PY - 2021
Y1 - 2021
N2 - This article analyzes a popular Mubarak era film series (al-Limby) and a post-uprising satirical television programme (al-Bernameg) to show how humour has a powerful capacity to create nonsense out of the ‘sense’ that authoritarian regimes attempt to impose on society. In the Mubarak years, such films presented criticism of rising economic inequalities and state oppression. Post-2011 uprising satire similarly became a primary site for criticism of state oppression and regime politics. They were examples of a redistribution of the nonsensical (drawing on Rancière) and gradual creative insurgency (drawing on Kraidy). Yet at the same time, even seemingly revolutionary humour can reproduce hegemonic ‘common sense’ that upholds broader social hierarchies, particularly those related to gender, class, and religion. Thus, this article argues that humour can be critical to both revolutionary and counter-revolutionary sense-making.
AB - This article analyzes a popular Mubarak era film series (al-Limby) and a post-uprising satirical television programme (al-Bernameg) to show how humour has a powerful capacity to create nonsense out of the ‘sense’ that authoritarian regimes attempt to impose on society. In the Mubarak years, such films presented criticism of rising economic inequalities and state oppression. Post-2011 uprising satire similarly became a primary site for criticism of state oppression and regime politics. They were examples of a redistribution of the nonsensical (drawing on Rancière) and gradual creative insurgency (drawing on Kraidy). Yet at the same time, even seemingly revolutionary humour can reproduce hegemonic ‘common sense’ that upholds broader social hierarchies, particularly those related to gender, class, and religion. Thus, this article argues that humour can be critical to both revolutionary and counter-revolutionary sense-making.
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U2 - 10.1080/13530194.2021.1885857
DO - 10.1080/13530194.2021.1885857
M3 - Article
AN - SCOPUS:85101128723
SN - 1353-0194
VL - 48
SP - 44
EP - 58
JO - British Journal of Middle Eastern Studies
JF - British Journal of Middle Eastern Studies
IS - 1
ER -