Abstract
Wary of quick statist dismissal of their proposals, cosmopolitans have been careful not to associate themselves with a world state. I argue that this caution is mistaken: cosmopolitans should see the vision of a world state as strategically valuable in exposing weaknesses in statist accounts, particularly of the Rawlsian variety. This strategic value follows if the only cogent arguments against a world state belong to non-ideal theory which assumes non-compliance, rather than to ideal theory with its core assumption of full compliance. If our only convincing reasons to reject a world state are non-ideal, then any liberal theory revolving around separate states must itself be considered a non-ideal theory. As a non-ideal theory, a statist law of peoples cannot be presented as an end-state, but is rather a transitional stage. Yet once seen as a transitional theory, the statist “realistic utopia” can no longer dodge the cosmopolitan charge that it is neither sufficiently realistic nor sufficiently utopian.
Original language | English (US) |
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Pages (from-to) | 241-263 |
Number of pages | 23 |
Journal | Critical Review of International Social and Political Philosophy |
Volume | 18 |
Issue number | 3 |
DOIs | |
State | Published - May 4 2015 |
Keywords
- Cosmopolitanism
- Ideal and non-ideal theory
- Realistic utopia
- Statism
- World state
ASJC Scopus subject areas
- Philosophy
- Sociology and Political Science